Was He Kidding Or What?

Foreward:

There is no work as onerous as reinventing something that has already been invented, found to be useful and still does the job.  What follows is a reprise of a blog entry made several years ago on the Feast of Corpus Christi.  I was writing with passion that day and except for the addition of a comma here and an article there, I am reproducing it here.  Sometimes, and this is one of those occasions, I can't find anything to fix.  Praise to Jesus in the Blessed Sacrament.  Corpus Christi 2017  Michael

For fifteen hundred years there was no conflict when it came to the Holy Eucharist.  The Church believed that it was the Body, Blood, Soul, and Divinity of Christ. Some of the "reformers" took issue with this, notably not the prototype heretic Luther who maintained that it was a sacramental union between Jesus and man.  Other reformers such as Calvin, Knox, and others believed it was only a symbolic memorial.

The Council of Trent at that time confirmed what everyone up until that time believed:

 Christ “instituted this Sacrament, in which He poured forth as it were the riches of divine love towards man” so that the Eucharist would be:

a remembrance, “to venerate His memory” and “show forth His death until He comes to judge the world.”

the “spiritual food of souls, whereby” He feeds and strengthens “those who live with His life.”

an “antidote, whereby we may be freed from daily faults [venial sins] and be preserved from mortal sins.”

a “pledge of our glory to come, and everlasting happiness”

a “symbol of that one body whereof He is the head, and to which He would fain have us as members be united by the closest bond of faith, hope, and charity…   Source: Laura McAlister

The Council of Trent like many councils was a reactionary council called to combat issues that came to because of the rebellion of Luther and the others.  Contrary to what some critics of the Church say the Council of Trent did not invent transubstantiation but rather codified what up until that time had been believed by everyone, everywhere.  I can see why today's Protestants would have trouble with the concepts codified by Trent.  The Council rightly defined the Eucharist as the Body, Blood, Soul, and Divinity of Christ.  This position taken to its logical end proves the Catholic point and thus was bitterly contested by the "reformers."  But for the sake of this blog let us suspend the tenants of the Council of Trent and go to what the "reformers" claim is the only source of Christian Doctrine, the Bible itself.  Let us also restrict ourselves to what the founder of the Catholic Church, Jesus, Himself said about the Eucharist.  (Please supply quotation marks where you think they should go,,,)

While they were at supper, Jesus took bread, and blessed and broke it, and gave to his disciples and said; Take and eat. This is My Body And taking the chalice, He gave thanks, and gave to them saying: Take and drink this.  For this is My Blood of the New Testament which shall be shed for many unto the remission of sins.  (John 26: 26-28)

Amen, Amen, I say to you; Moses gave you not bread from Heaven, but my Father gives you the true Bread from Heaven.  For the Bread of God is that which comes down from Heaven and gives life to the world.

John 6:32, 33

I Am the Bread of life: He that comes to me shall not hunger and he that believes in Me shall never thirst.

John 6:35

I Am the Bread of Life. Your fathers did eat manna in the desert and are dead. This is the Bread which comes down from Heaven; that if any man eats of it, he may not die.  I Am the living bread which came down from Heaven.  If any man eats of this bread he shall live forever, and the Bread that I will give is my Flesh for the life of the world.

John 6: 48 - 52

Amen, Amen I say unto you: Unless you eat the Flesh of the Son of man and drink His Blood, you shall not have life in you.  He that eats my Flesh and drinks my Blood has everlasting life: and I will raise him up on the last day.

John 6: 54-55

For my Flesh is food indeed and my Blood is drink indeed.  He that eats my Flesh and drinks My Blood abides in Me and I in Him.  As the living Father has sent Me, and I live by the Father; so he that eats me, the same shall live by Me. This is the Bread that came down from Heaven. Not as your Fathers did eat manna and are dead. He that eats this Bread, shall live for ever.

John 6:56-59

If anyone loves Me, he will keep My word and My Father will love him and We will come to him and will make Our abode with him.

John 14:23

From the above, we can see that Jesus considered the gift of His Body and Blood essential to salvation. The Doctrine of the Real Presence of Christ in the Eucharist is a hard thing for some people to believe. It was hard for the people in the time of Jesus.  In John chapter 6 verse 60 we read: " After hearing it, many of his followers said, 'This is intolerable language. How could anyone accept it?' Jesus does not say that He is only kidding, or what he said before should be taken as a symbol.  When he refuses to compromise or place a spin on what he said, the saddest moment of His life up until that time occurred because the people turned away and John says " After this, many of his disciples went away and accompanied him no more."  (John 6: 66) This too is what the "reformers" did or caused to happen among the poor souls that the clawed away from the Church.  They rejected the great gift of Jesus and just walked away, 

So, there you have it. The Blessed Sacrament is a gift that is misunderstood by some, laughed at by others, seen as a symbol, seen as a rite of passage, seen as something "you do."  The Blessed Sacrament is the union of Jesus and the recipient. You cannot get closer to God in this life than by receiving Him, Body, Blood, Soul, and Divinity into yourself.  If God can create the world in seven days from nothing, can He not also give us Himself in the form which appears to our senses as being bread and wine?  Does He not have the power and the will to do this?  If you say no then your God is too small.