A Servant's Work Is Never Done

Jesus said to the Apostles:
"Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
'Come here immediately and take your place at table'?
Would he not rather say to him,
'Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished'?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded, say,
'We are unprofitable servants;
we have done what we were obliged to do.'"

This passage from the Gospel of Luke is not one of my favorites.  In the "make you feel good scale" where one indicates a real bummer and ten puts you on cloud nine, I would rate this as a three. Now, just because I don't like it doesn't mean I don't appreciate what it says.

It is part of human nature to place a premium value on the time we have expended and effort made to complete a task.  For example, a movie star works for six solid weeks on the next blockbuster hit that will make him or her the talk around the dinner table nationwide, at least that is what they think.  The movie comes out and it is panned by the critics and people stay away from it in droves and the movie is quickly forgotten by all but the star of the same.  He or she worked very hard and did not get the recognition that they felt that they deserved.  Oh, did I mention, they were paid six million dollars for their part?  So this person held his/her labor at one sport on the spectrum while others did not hold it in such esteem.  But they were paid the wages that they agreed to accept for their work and that should make an end of it but inside the star was looking for more. 

In our relationship with Christ, we must always be ready to do more.  Even if we follow faithfully absolutely everything He tells us to do, we are doing only the minimum.  We have to be ready to come in from the fields and serve Christ.  There was no saint that was more cognizant of this fact than St. Francis of Assisi.  Francis worked his whole life building up his order of poor men.  His time was all spoken for,  He prayed late into the night and considered his welfare secondary to the welfare of his brothers.  When his time on earth was almost over, he told his brothers, "Let us begin now, for until now we have done nothing."  

Please Read, Please Help the Poor Souls in Purgatory 

We have a very loving God.  He sent us His only Son who took upon Himself all of the sins of the world, past, present, and the sins yet to be committed.  All of these sins were forgiven when Jesus died on the Cross.  For this, we must be forever grateful.  But, if Jesus died and all sins were forgiven why would a place like Purgatory be needed?  Isn't this slapping the crucified Christ and telling Him that His saving death was not enough?  Actually, no.  Read further and hopefully, my poor attempt at an explanation will help you understand.

Once I was playing softball in a vacant lot across from my childhood home.  In Chicago, we play Clincher softball.  A Clincher is a large softball and it is played using underhand slow pitch. I was up at bat and the pitcher sent me a beautiful pitch, it was coming in low and slow, just where I liked them to be.  I swung the bat but was a bit too early and I tipped the ball to the first base side and it hit the fence of the house behind our field and went through a window making a crash that I swear was heard around the world.  Suddenly, I was the only person standing in the field.  There was no point in running away, the neighbor knew who played in the field.  He came out and surveyed the damage.  I looked at him and was very scared. He saw I was alone and said to not worry, that this could be fixed. and that I was forgiven because accidents happen.  He measured the window and said he would be back soon with the glass.  Shortly he came back and he removed the broken pieces, laid in a fresh bead of putty and the window was as good as new.  He then turned to me and gave me the receipt for the glass and asked if I would please ask my parents to give me the money for the glass.  I looked at the receipt, it was for five whole dollars - a fortune for a kid who was making twenty-five cents a week for an allowance.  I gulped and went to see my Dad. There was no sense in seeing Mom about this, she would just send me to Dad.  He said he saw what happened, looked at the receipt and pulled out his wallet and gave me the five dollars.  He did not holler, he said accidents happen and he would front the money and I could do extra chores to pay him back. 

So in our little story, we have an offense, a broken piece of glass.  We have repair of the issue and forgiveness, but we still had to deal with repaying my father for the money the glass cost.  I was forgiven, but the effect on the family budget had to be cured, I had to restore what I had broken. These extra chores can be likened in a very imperfect way to purgatory.  We all sin on earth and our sins are all forgiven but we have left on our soul the effects of our sins. The sin is gone, but the stain, caused by our attachment to sin, remains.  It is this stain that those of us in Purgatory are getting rid of.  Heaven is a place where no evil is allowed to exist because it is a place where we see God face to face.  

When we die in the grace of God, we will still have all of these stains that have to be bleached out. For example, when you died, you hated George because he stole your pencil (or whatever) and you left earth with this on your soul.  What would happen if you met George in heaven?  Discord at the very least would follow.  So you, yourself, will choose to go to purgatory because in your love for God you will know that this burden needs to be fully released.  

Purgatory is a painful place.  The pain comes from the fire of God's love and your longing to be with Him in heaven.  Purgatory is also a joyful place because all of the people there know that at one point in the future this suffering will end and they will be with God in heaven.  The souls in Purgatory pray unceasingly. The sad part is that they cannot pray themselves out of Purgatory.  The time for making up for temporal punishment for sins is while we are on earth through our prayers and sacrifices.  So the Poor Souls, some who have been there for centuries as we reckon time, need our help, our prayers, and our sacrifices to help them escape Purgatory and enter heaven earlier than they might if depending on themselves. Purgatory is a joyful place.  If you were to offer a poor soul the chance to come back to earth, he or she would reject that choice because of the great happiness they feel at being assured that they cannot offend God anymore and that soon they will be with Him face to face. That joy is greater than any joy we can experience on earth. 

How can we help them?  Well, we can offer our own prayers and sacrifices and we can offer them our mass attendance and the grace from every time we take the Holy Eucharist. The Mass and the Eucharist are the most efficient ways.  From the website "Our Catholic Prayers"  A link to their website is below. 

In purgatory, the souls of many of those who have died in God’s grace undergo purification so that they may enter heaven. The Prayer of St. Gertrude, below, is one of the most famous of the prayers for souls in purgatory. St. Gertrude the Great (pictured at left) was a Benedictine nun and mystic who lived in the 13th century. According to tradition, our Lord promised her that 1000 souls would be released from purgatory each time it is said devoutly.

 

Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the masses said throughout the world today, for all the holy souls in purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen

Our Catholic Prayers WEbsite

Clare and Francis

  What profit would there be for one to        

 gain the whole world and forfeit his life?

There was no woman on earth that St. Francis loved more than Clare.  Spiritually they were bound as one by the love of poverty and dependence upon God for all things. Clare, for her part, loved only God more than Francis.  She abandoned the world and Francis himself cut her hair and presented her with the habit that she would wear along with many women of like spirituality that would take the same habit and form the order known as The Poor Clares.  Clare would reign as leader of this group who went shoeless and slept on the floor for forty-two years. This manner of living in a convent was quite different than the norm at the time.  Convents admitted two types of nuns into their order at the time, basically those from the upper class who would bring with them huge amounts of money as a dowry and those that could bring very little.  The two classes were treated very differently indeed.  The well-off would spend their time doing womanly, refined things while those from the lower classes did the menial chores of the house.  In the Poor Clares, all were equal, all depended upon God for their very lives.  It came to pass that the Saracens, we would call them Muslims or Moslems, were laying waste to Europe at the time.  They approached the Poor Clare convent and instead of fleeing for their lives, the Poor Clares stayed put and in prayer.  Clare retrieved the Eucharist from the chapel and stood at the gate of the convent and prayed for God to deliver them. She heard a voice saying to her, "I will always protect you."  The Saracens approached but when they saw Clare in the doorway holding the Eucharist, they felt an overpowering sense of fear and dread and fled in terror. 

Clare and Francis were separate societies of women and men who spent their life depending on God for everything.  They lived a life of work and prayer and by their example they showed God's love for the poor.  Today, we flee from poverty, we flee from anything that makes us the least bit uncomfortable.  We work hard to gain the things of this world, a fancy home, and car, rich food, pleasures and good times, and we congratulate ourselves like the rich man whose life was required by God that very night. 

While we may not be ready to do what Clare and Francis did, we can certainly live more simply and not be dazzled by the wonders of this world so much that our vision of what is to come is blinded.  Maybe we should learn to depend on less ourselves and more on Our Father. 

Lent Day 10 - How To Be Like God!

Jesus said to his disciples:

"You have heard that it was said,

You shall love your neighbor and hate your enemy.

But I say to you, love your enemies,

and pray for those who persecute you,

that you may be children of your heavenly Father,

for he makes his sun rise on the bad and the good,

and causes rain to fall on the just and the unjust.

For if you love those who love you, what recompense will you have?

Do not the tax collectors do the same?

And if you greet your brothers and sisters only,

what is unusual about that?

Do not the pagans do the same?

So be perfect, just as your heavenly Father is perfect."

Jesus does a whole lot more than to give us instructions in our reading today.  He describes God. Here is what God does for all of His People. 

• He loves those that persecute Him.
• He blesses his enemies.
• He allows the sun to rise on the bad and the good.
• He cares for His enemies. 

What Jesus is asking us to do is to be like God and do the things He does.  We already know that in order for us to be forgiven, we need to forgive. To forgive someone that has done us harm, or even great harm, is very hard for us to do.  I believe that it is possible to forgive even the most grievous injuries if we but take it a step at a time. To begin the process we should pray for the person that has offended us.  We should ask God to bless them every day and in every way. It will NOT be enough to pray for them just once. In most cases, multiple prayers will need to be sent to our Father and we will need to be receptive to the grace He sends us. Eventually, the ice in our heart will begin to melt and we will be able to begin to entertain the thought of forgiving the offender. It may take years for spring to appear in our heart but we should keep up the offensive and God's grace like a gentle spring rain will help melt away years of resentment and hurt.  When you forgive someone, do you have to tell them?  In a perfect world, it would be a good idea to mend the broken relationship.  Here, again, we have to evaluate the situation. Would contact with the other party be beneficial or would it just open up wounds that have scabbed over?  The important part is that you grant them a complete pardon for any wrongs committed against you from the day of their birth to the current day.  You release all claim to revenge and reboot the relationship, the later you can do at the very least in your heart and then later, when you think it is the time approach the person and offer an olive branch. The final step after forgiving is forgetting.  Jesus not only forgives our sins, He forgets them.  We must do the same.  Forgiveness is not something that you give and hold over the head of your adversary.  If you keep reminding someone that you forgave them, well, that means you really haven't. 

Is every offense against us forgivable? The hard answer is yes, This is because our Father in heaven has forgiven every offense we have ever committed against Him.  I heard a speaker one time tell a story about how once when someone cut him off in traffic he got red in the face, spitting mad, and uttered every obscenity he could think of against the man.  That was bad enough. He then said, what if the same thing happened and the offender was his mother and he uttered all of this graphic language at her? The offense would be greater because one's mother is a person of more dignity than a stranger. It is the same with God.  When we offend Him, we are offending the highest dignity that there is. What does God do for us?  We confess He forgives, He forgets. 

The last line of today's reading assigns us our task; "So be perfect, just as your heavenly Father is perfect."  Saint Francis of Assisi, at the end of his life, said this to his brothers; "Brothers, let us begin now, for until now, we have done nothing."