Lent - Day Six - Sheep and Goats

Gospel
Matthew 25:31-46 ©

I was naked and you clothed me; sick, and you visited me

Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.

  ‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.”

  ‘Next, he will say to those on his left hand, “Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.” Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?” Then he will answer, “I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.”

  ‘And they will go away to eternal punishment, and the virtuous to eternal life.

I awoke on Sunday after a night where my bed had a tendency to spin merrily as I lay upon it as the vino projected its effects and wound me up for the morning's hangover.  The coffee pot was my savior that morning.  Everyone was around the fire which was burning low and the Master was enjoying a breakfast of figs and grapes. I sat down after claiming coffee and a hunk of bread, this was the most that my body would be able to accept.  A wise man once said, "The man drinks the first wineskin and the second, but the third, the wineskin drinks the man."   I felt that I was living proof of that wisdom. 

A man wandered into our camp.  He was dirty and disheveled and it was apparent that bathing was not his habit.  His eyes held the look of madness and I could not imagine how he had come here in this oasis in the middle of the desert.   I felt a tug at my heartstring for the man who was looking longingly at the great amount of food that was on display. My companions took no notice of the man, it is as if he were invisible to them.  They kept their eyes on the Master and tended to His every want.  I noticed that the man hand no sandals and his tunic was worn to a frazzle.  No one in the camp paid him any attention.   I got up and went to my collection of belongings.  I took out a pair of new sandals, a tunic, one of my best, and I approached the stranger and presented them to him and asked him to please accept them as a gift  He looked at me and tears formed in his eyes.  He said that this was the first kindness he had experienced in a long, long time.  I took his hand and set him in my place and gave him some of the dates and figs, and bread along with a large cup of water which had just been drawn from the well and was ice cold and he ate and drank and I was pleased to see him become more human as the food gave him energy and new clothing gave him dignity.  I bent down to ask if I could get him more food or drink and when he turned and looked at me,  I saw that it was the Master's face. 

Unity - The Only Road Leads to Rome

Be united in your love     Philippians 2:1-4

If our life in Christ means anything to you if love can persuade at all, or the Spirit that we have in common, or any tenderness and sympathy, then be united in your convictions and united in your love, with a common purpose and a common mind. That is the one thing which would make me completely happy. There must be no competition among you, no conceit; but everybody is to be self-effacing. Always consider the other person to be better than yourself so that nobody thinks of his own interests first but everybody thinks of other people’s interests instead.

Let me begin by stating up-front that I am not trying to be the Catholic Gestapo, forcing people against their will to return to the Catholic Faith.  I respect our Protestant brothers and sisters and I know that many of them are much further along the spiritual trail than I am.  I know that they love the Lord Jesus and have given over their lives to Him and that they practice that commitment every day.  The mainline Protestants set good examples as to what a Christian should be in many respects.  The one charism that they cannot demonstrate, however, is that of unity.  In the sixteenth century, an unbalanced monk went off in a new direction and created a church built in his own likeness and trashing things that made the faith united.  From that day, the Church would never be the same.  For, if you could split once because you disagreed with some principle that your local preacher was committed to, well then you could split again so that your view, in your church, took precedence and your world was once again in synch with what you thought and taught.  The man in the third pew, however, has many problems with your interpretation and knows for a fact that he is right and you are wrong.  Since you won't come around to his way of thinking, he splits and creates for himself a church in his own image.  We could carry this on for quite a while if we wanted to, at least thirty-thousand times which is how many denominations of Christianity there are.

We pray for Christian unity but it is unlikely to come until Jesus does return and sets everything straight. There is only one direction that a return to Christian Unity can take and that is for the Protestants to come back home to Rome and accept the authority of the Church that Jesus founded and which bears the four charisms of the true church and that is that the Catholic Church is One, Holy, Catholic, and Apostolic.  It is the Apostolic charism that most Protestants have trouble with.  First, they believe that the Bible is the sole source for all Christian doctrine. At first blush, this seems like a wonderful way to make sure that what you believe is what Christ intended.  But it falls apart rather quickly when you realize that it is the freedom to interpret that has caused the Church to splinter into so many groups.  If every man can interpret the Bible himself, well then every man is his own authority.   Personal interpretation of the Bible leads to division because one person's interpretation is just as good as another's interpretation because they only have to answer to themselves.  

The Church depends on Scripture, all Catholic teaching can be found in the Bible.  If you look to the right, there is a paper you can view that shows where the teachings can be found.  Now, the Church also has teachings that are not written in the Bible.  These are the what we call the Sacred Traditions.  Please note these are not traditions like having turkey on Thanksgiving or a tree at Christmas time or having a family reunion on the second week of August.  Those are all human traditions.  Sacred Tradition, on the other hand, is the passing of our beliefs from one generation to the next.  It is rather ironic that one of the Sacred Traditions is the Holy Bible.   From the Catechism of the Catholic Church: 

"In order that the full and living Gospel might always be preserved in the Church, the apostles left bishops as their successors. They gave them their own position of teaching authority." Indeed, "the apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved in a continuous line of succession until the end of time. This living transmission, accomplished in the Holy Spirit, is called Tradition, since it is distinct from Sacred Scripture, though closely connected to it. Through Tradition, "the Church, in her doctrine, life, and worship, perpetuates and transmits to every generation all that she herself is, all that she believes." "The sayings of the holy Fathers are a witness to the life-giving presence of this Tradition, showing how its riches are poured out in the practice and life of the Church, in her belief and her prayer." -- Catechism of the Catholic Church, par. 77-78

So, how does all this affect Christian Unity?  Well, the Catholic Church occupies the high ground.  It is she that bears the imprint of her founder, Jesus Christ.  While some would say that we could become one again if we just engaged in some give and take, in compromise.  Well, there is the rub.  The Catholic Church has maintained her doctrine unchanged and her interpretations of the Biblical truth is the same today as it was in the sixteenth century.  Protestants, on the other hand, have changed and changed and changed again and again so that with the exception of Christ, there are differences that the Protestant man or woman would not want to give up in the name of unity.  Even if one denomination gave up one of their differences, there are thousands of others that would tell the Church to go peddle fish. 

What would you have the Church give up in the name of Christian unity?  Should we strip our churches of the Crucifix in favor of the Cross?  Should we tone down our belief in what the Holy Eucharist is, namely, the Body, Blood, Soul, and Divinity of Christ and make it nothing more than a simple memorial using saltines and grape juice?  Should we give up the Pope and institute a committee approach to church government where every man has a vote?  Should we soften our stance on abortion or homosexuality?  No, I do not see any of these things happening and these are the sorts of things that other denominations believe and allow and the Church could never compromise her teachings in the name of Christian unity.

So, it is unlikely that we will see a mass return to Rome by many of the Protestant denominations because in order for that to happen, the notion of private interpretation would have to go and they would have to submit to the authority of the One, Holy, Catholic, and Apostolic Church and that would be impossible for them to do.  

The one hope we do have in this impossible situation is that what is impossible for man is possible for God.  So, Catholics and Protestants alike should pray for unity and God may one day move His hand. 

There Is No Small Sin

"Therefore, whoever breaks one of the least of these commandments

and teaches others to do so

will be called least in the Kingdom of heaven.

But whoever obeys and teaches these commandments

will be called greatest in the Kingdom of heaven."

When we think of Jesus we most often think of Him as kind, loving, gentle, and meek.  This is good because He is all of these things.  In today's Gospel reading we catch a glimpse of another facet of Jesus.  We see what I call Jesus the Prophet.  Today His words tell us that we are God's children and we are called to obey and he tells us that there are consequences when we disobey and commit sin. 

Sin happens anytime when we place our will above that of God's. Our Church wisely classifies sin into two types which are venial or less serious sin and a mortal sin which is a sin that does just what it says, it destroys the relationship between the person and God.  Praise God that all sin is forgivable through the sacrament of reconciliation which we can use to express our sorrow and receive assurance that we are truly forgiven for what we have done. 

While I agree that there are two types of sin and that every sin, no matter how grave can be forgiven, I want to talk a little about the nature of sin itself.  Father Larry told this story.  He was driving to work one day and a person cuts him off.  He lost his temper and mentioned things about the other driver's ancestry that would have amazed the driver had he been able to hear them.  This act of cussing out the man that offended him was, of course, a venial sin.  He did not know the person in the other car and he did not really mean the things he said so it was not a grave sin.  Now imagine the same circumstances but the other driver happened to be his mother.  He has the same reaction.  The sin would be greater because of the dignity of the person he was sinning against. 

This is why I say that there is no small sin. There are sins that are milder than some but every sin, no matter how small, no matter how venial, is an offense against God and it is no small thing. The wonderful thing about sin is that it always can be forgiven. God is always there with His arms outstretched waiting to hug us back into His family. 

So today, I challenge you to stop and think before you consider committing even the smallest sin and remember who it is you are offending.  I challenge you also if you haven't taken advantage of the Sacrament of  Reconciliation in a while, even if it has been years or decades, to consider swallowing your pride and approach the throne of grace to be received back into God's family.  Sometimes love does mean we have to say that we are sorry.