Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner's fire,
Do we really want this thing to happen? I mean Malachi tells us that the Lord is going to be like a refining fire. You know, when you mine silver or gold a lot of things can contaminate the end product which makes it worth a lot less than it could be. So the refiner builds a fire, not just any fire, but one that is so hot that it melts the gold or silver and burns away the imperfections in it. The end result is pure, uncontaminated, the best that it can be.
I know that Protestants and even some Catholics do not believe that there is such a place as Purgatory. But this reading from Malachi, what else can it mean? If we take the proposition that God is Holy and that nothing unclean or unholy can be around him, doesn't it make sense that He would put into place a way for the dross to be burned away so that his faithful child, one that died in His friendship, could prepare him or her self to be with Him in heaven? But, did not the sacrificial death of Jesus redeem us fully and give us a ticket to enter the pearly gates? Yes, Jesus died for our sins and they are all forgiven but what justice would there be, for example, if you were a thief and you stole and then you were "saved" and your sin was forgiven, the person you stole from would still be out the money unless you repaid him.
Every sin we commit has two effects on our soul. In the case of a serious sin, also called mortal sin, it breaks the relationship between God and his child. In the case of a minor offense, called a venial sin, the relationship is not broken but there is an obstacle between Father and child. The relationship is still there but there is, for lack of a better word, a bump that needs to be smoothed. For us Catholics, we have the assurance that our sins are forgiven when we confess them and accept the mercy of God in the confessional. The sin is forgiven for sure but the attachment to that sin, the temporal satisfaction required to remedy what we have done is still there. We can satisfy this temporal satisfaction by prayer, fasting, giving alms while we live. Now if we die and we have an unforgiven mortal sin on our soul, there is no hope for us, we will end up in hell with the devil. If the mortal sin had been rectified in the sacrament of confession, but we never satisfied the temporal requirement to purge it from our soul, we will have to do so after death. It is the same for venial sin. The time for making up for temporal things is while we are on earth. While we live we can sacrifice and do penance and satisfy the obligation. Once we have died, we will need to go through the refiner's fire which we call Purgatory. We ourselves will choose to go there for we will know that we are not ready for heaven. Does this sound like a fairy tale? Here is another example. You and John were the best of friends, you went to school together and all through life you kept up your friendship. One day you were called to John's bedside as he lay there dying. He calls you close and confesses that in second grade he was the one that stole your pencil, the one with black lead on one side and red lead on the other. He stole it because he wanted to annoy you. You cherished that pencil. As he takes his last breath, you tell him how much you hate him for stealing that pencil. Some years later, you die and you never gave up that hate for John for stealing your pencil. John is now among the other saints in heaven in the presence of Almighty God. If you were admitted to heaven with this hate on your soul, what would you do when you saw John for the first time in heaven. Most likely you would at least have a bad thought or two about him and you would be causing hate to enter heaven and that is an impossibility. What is God to do with you? The sin is a minor matter and not worthy of hell, but He cannot admit you to heaven because you are attached to the sin and sin has no place in heaven. God in His mercy allows you to choose to go to the refiner's fire, to have all of the dross burned out of your soul after which you will be allowed to enjoy heaven forever. God is that merciful. So, Purgatory is real because God's love for us and His desire for us to be with Him is real.
Can you avoid Purgatory? Sure you can and some of us do avoid Purgatory. We can do this by living a worthy life, confessing our sins regularly and to do penance for them by sacrificing our time, talent, or treasure in doing some worthy cause. You see, when you move out of yourself and see how others live, you can be more charitable and loving. This will help you remove the residual stains on your soul. God loves you so much that He sent His only Son to die for your sins. He opened the doors of heaven for us so we can live in peace and security with Him forever.
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